An egg laid on Yom Tov: Bet Shammai say: it may be eaten [on the same day]; But Bet Hillel say: it may not be eaten [until the day is over]. Bet Shammai say: [the quantity of] leaven is of the size of an olive and leavened bread is of the size of a date; But Bet Hillel say: both are of the size of an olive.

He who slaughters a wild animal or a bird on a festival Bet Shammai says: he may dig with a pronged tool and cover up [the blood], but Bet Hillel says: he may not slaughter unless he has had earth made ready. But they agree that if he did slaughter he should dig with a pronged tool and cover up [the blood, and] that the ashes of a stove count as being prepared for the holiday.

Bet Shammai says: one may not carry a ladder [on Yom Tov] from one dovecote to another, but he may incline it from one pigeon-hole to another. But Bet Hillel permits [this]. Bet Shammai says: one may not take [doves] unless he has shaken [them] the day before [Yom Tov]: But Bet Hillel says: he stands and declares: this one or that one I am taking.

If he designated black [doves] but found [on Yom Tov] white ones, white [doves] but found black ones, two but found three, they are [all] forbidden. [If he designated] three but found two, they are permitted. [If he designated doves] inside the nest and found them in front of the nest, they are forbidden. But if none were there except these, they are permitted.

Bet Shammai says: one may not remove shutters on Yom Tov. But Bet Hillel permits even to return them to their place. Bet Shammai says: one may not take a pestle even to cut up meat on it. But Bet Hillel permits [it]. Bet Shammai says: one may not place a hide in front of one who treads upon it nor may he even lift it up unless there is an olive’s worth of flesh on it. But Bet hillel permit it. Bet Shammai says: one may not carry out an infant or a lulav or a Torah scroll into the public domain. But Bet Hillel permit [it].

Bet Shammai says: one may not take hallah or priestly gifts to a priest on Yom Tov, whether they were separated on the day before or on that day. But Bet Hillel permits it. Bet Shammai said to them: An analogy [supports our view]: hallah and priestly gifts go to the priest and terumah [likewise] goes to the priest; just as one may not take [to the priest] terumah so one may not take [to him] priestly gifts. Bet Hillel said to them: No! If you say in the case of terumah which he has not the right to separate, will you say [the same] with respect to priestly gifts which he is permitted to separate?

One who sorts beans on Yom Tov:Bet Shammai says: he must sort the edible parts and eat [them immediately]. But Bet Hillel says: he may sort as usual in his lap or in a basket or in a dish; but not with a board or in a sifter or in a sieve. Rabban Gamaliel says: he may even rinse them [in water] and skim off [the refuse].

Bet Shammai says: one may not send [gifts to a neighbor] on Yom Tov except portions [of food, ready to be eaten]. But Bet Hillel says: one may send cattle, game and poultry whether alive or slaughtered. One may [also] send wine, oil, flour or pulse but not grain. And Rabbi Shimon permits [even] grain.

One may send clothes, whether they are sewn up or not sewn up, and even though there is kil'ayim (mixed wool and linen) in them, provided they are necessary for the festival. But [one may] not [send] nailed sandals nor unfinished shoes. Rabbi Judah says: not even white shoes because they [still] require an artisan [to blacken them]. This is the general rule: whatever may be used on Yom Tov may [also] be sent [on Yom Tov].